Adam Eriksen on how a careful reading of the books of the Bible changes the way we view the world and redefines our neighborhood:
The Bible is progressive because it forces us to listen to the voice of the victim. Listening to the voice of the victim goes against most of human history, including the modern world. History is written by the winners, after all. The winners get to tell history from their perspective – a perspective which justifies their wars by demonizing their enemies.
But the Bible is told from the perspective of those who frequently lost in the ancient world. Cain killed his brother Abel and Abel’s blood cries out from the ground. The enslaved Israelites cried out under their oppression and God heard their cry. The psalmist, the prophets, Jesus and the early Christians, they were all victims of violence. And yet, for the first time in human history, the Bible gives voice to those who were killed, conquered, and tortured.
God hears the cry of the oppressed. The Bible is progressive because it forces us to listen to that cry. Sometimes that cry makes us feel uncomfortable, like when the psalmist prays that the babies’ of Israel’s enemies will have their heads smashed against the rocks. I squirm when I hear that prayer, but it’s a prayer with a historical context. Jerusalem was just conquered by the Babylonians, who destroyed the temple, homes, and villages. They enslaved and scattered the people throughout their empire. Before we get judgmental about such a prayer, we might ask ourselves how we would respond if anyone came to our nation, destroyed our homes, our way of life, and enslaved us. We might pray for a little revenge. We might even pray that the children of our enemies would be killed so that the generational cycle of violence might stop.