“Joseph Ratzinger, for example, pointed out the need to disentangle the confusion between the patriarchal and primatial roles of the bishop of Rome and to break up the Latin patriarchate, replacing it with a number of ‘patriarchal areas,’ that is, regions with an autonomy similar to that of the ancient patriarchates, but under the direction of the episcopal conferences.
In an essay entitled ‘Primacy and Episcopacy,’ Ratzinger developed the theme at greater length:
The image of a centralized state which the Catholic church presented right up to the council does not flow only from the Petrine office, but from its strict amalgamation with the patriarchal function which grew ever stronger in the course of history and which fell to the bishop of Rome for the whole of Latin Christendom. The uniform canon law, the uniform liturgy, the uniform appointment of bishops by the Roman center: all these are things which are not necessarily part of the primacy but result from the close union of the two offices. For that reason, the task to consider for the future will be to distinguish again and more clearly between the proper function of the successor of Peter and the patriarchal office and, where necessary, to create new patriarchates and to detach them from the Latin church. To embrace unity with the pope would then no longer mean being incorporated into a uniform administration, but only being inserted into a unity of faith and communio, in which the pope is acknowledged to have the power to give binding interpretations of the revelation given in Christ whose authority is accepted whenever it is given in definitive form.”
Follow the link above for a direct link to original article and a bit more commentary.
(Via Orthodoxy Today.)